The Berggruen Institute presented its first Berggruen Prize for Philosophy and Culture in 2016. The China Center is among the first research institutions globally to focus on bringing together artificial intelligence scientists and Chinese philosophers to foster mutual understanding and innovative thinking, and on non-Western intellectual sources of governance for both domestic and global affairs in a digital age. Abiding by the spirit of oneness, we need not worry about the concept of one conquering the other because both share in the same one moral order. The Future of Capitalism program[19] seeks to envision new models and mechanisms for managing and legitimating market economies while addressing the current environmental and distributional challenges. The Council is chaired by former President of Mexico Ernesto Zedillo.[7]. [24], The 2017 laureate was Onora O’Neill. Professor Ames grounds his discussion by describing John Dewey’s two alternative worldviews: the ‘two-world dualistic thinking’ ascribed to the classic Greek tradition, and the ‘one-world ecological thinking’ prevalent in East Asian philosophy and the Confucian tradition. So, in the same light we need not extrapolate from the ancient Greek tradition that man and machine are antagonists, but instead can take optimistic from the ancient Chinese tradition that man and machine can exist for mutual benefit. This disparaging notion of creativity, rooted in the Promethium concept to be daringly original, maintains its grasp in the language of modern society. [23], The inaugural recipient in 2016 was Charles Taylor, one of the world’s foremost philosophers who has deepened the understanding among different intellectual traditions and civilizations. As Professor Ames explains, a two-world view espouses a means and ends exclusive instrumentality where the entire cosmos is patterned in such a way as to serve the assumptions built into a teleology. Professor Ames comments on this worldview as a reductionist cosmology because the world of change is rationalized by some antecedent and unchanging principle of privileging God over world, form over change, theory over practice and soul over body. [8] It advocates not only a fiscal and political union within Europe but also the engagement of European citizens. Striving instead for ‘optimizing symbiosis’, not material or individual gain, can help frame technological development in a way which is more sustainable to both human and natural life. A further deduction from this classical way of thinking, is that creativity as part of the existing, static and immutable patterned cosmos, belongs only to God. The committee is chaired by Geoffrey Cowan, the founding President of Annenberg Foundation Trust at Sunnylands. Professor Ames has authored and co-authored several interpretative studies of Chinese society, culture and philosophy. Despite these attractive adaptions of Confucianism to our current society as it is rapidly transformed by technologies, we must proceed with caution. Billionaire Nicolas Berggruen's think tank, The Berggruen Institute, has just revealed renderings of its planned campus in the Santa Monica Mountains near The Getty Center.. Instead of acting alone, human beings have the responsibility to be co-creators of the universe serving in unison with the technology they create. So far, more than 60 scholars have been awarded Fellowships. Petit extrait de Hold Up qui vaut son pesant de cacahuètes « Le coronavirus circulait en Italie dès l’été 2019″: les recherches de l’Institut du cancer de Milan; Commentaires récents. [25], In 2018, the Prize was awarded to author and public philosopher Martha C. Nussbaum to recognize her ability to use the power of literature and the classical world to help global audiences understand vulnerability—particularly the emotions in moral and political life—and the conditions for human wellbeing and happiness. The Council and Germany’s labor minister, Ursula von der Leyen, proposed an investment, training, and jobs program for Europe. The session was organized by the Transition Integrity Project, a nonpartisan group founded by Rosa Brooks of Georgetown Law School and Nils Gilman of the Berggruen Institute. Further examples of Confucian adaptability come from the modern synthesis of its teachings to the works of Marx, of Kant, or of Hegel. The Think Long California Committee, Sense LA, and the Council for the Future of Europe are all housed under the FoD program. Their task is to discover philosophical questions within the concrete everyday labor of the engineers and researchers. Art. [15], The Sense LA program was unveiled in 2019 to be a tool for social cohesion and public participation in Los Angeles using the power of art and the city’s collective intelligence. Fellows are typically mid-career to senior academics, authors, and journalists who work at the Institute headquarters in Los Angeles or at the China Center in Beijing and are directly integrated in our working groups. A broad-ranging philosopher of politics and ethics, international justice and bioethics, O’Neill is a Professor Emerita of Philosophy at the University of Cambridge and the former chair of the Equality and Human Rights Commission in Great Britain. To elucidate how the yi jing can inform our treatment of emerging technologies, Professor Ames begins with its story of Fu Xi, who looked upon the world, at the animals, at the plants and at his own body understanding then the transactionality of the human experience. Nous aurions pu … Additionally, the Global Fellowship Program enables thinkers to study globally in different areas of the world. The program eventually became a part of European policy in January 2015 when European Commission President Jean-Claude Juncker proposed the 315 billion euro Investment Plan. The campus, designed by a team of architects led by Herzog & de Meuron and L.A’s Gensler, will house the Institute’s educational programs, fellowships and scholars.[33][34][35]. The one-world viewpoint provided by Confucian thought challenges the pillars of a two-world system in a number of ways. The Berggruen seminar series, launched in 2019, seeks to build an interdisciplinary intellectual hub to share and discuss ideas on themes such as the Transformation of the Human, the Future of Capitalism and the Future of Democracy. Additionally, Professor Ames explains that the long-lasting notion of xiao from antiquity to modern Chinese society today has been important for intergenerational transmission of cultural traditions, establishing the degree of continuity in Confucian societies which makes them unique from their Greek, Italian, Iranian and Egyptian counterparts. Dans Hold-up, on y retrouve entre autres les gouvernements et scientifiques corrompus, les laboratoires pharmaceutiques, l’Institut Berggruen et ses membres, les GAFAM et les «libertariens» qui les dirigent, à savoir des individus «qui ne doivent rien à personne». Led my Nathan Gardels and Berggruen Institute Vice President Dawn Nakagawa, the Future of Democracy program focuses on the Berggruen Governance Index, an annual evaluation of countries on the basis of their quality of political governance, and The Future of Democracy Project, an investigation into how social media and other new communications technology are impacting democracies in the Digital Age. This inherent nature of Confucianism to draw into itself traditions of competing or foreign unfamiliar worlds in order to strengthen its own identity reflects how the dynamic tradition of the one worldview may triumph to better understand and accept technological change than the two-world dualistic view of a fixed, previously patterned universe. In stark contrast to a world of individual objects conceptualized in dualistic thinking, Professor Ames summarizes Confucian commonsense built with human becomings (学以成人), with the recognition of the interdependence of human beings (己欲立而立人), and on the value of assimilating difference (忠恕之道). Improvement comes from optimizing the interaction and resonance between humans and the natural world. The council aims to connect ideas to action to improve governance and institutional performance at the state, local, and national levels while working to ensure that global policy conversations fully incorporate Chinese and Western perspectives. The LA Committee, introduced in 2016, is made up of Los Angeles and California residents from across sectors whose aim is to assist the Institute in building a community of support and creating impactful programs in Los Angeles. In understanding the relation between human and technology in the past, the present and the future, the Confucian tradition provides a contrasting and somewhat less nihilistic worldview. Los Angeles, CA 90013, Nicolas Berggruen Primarily, as opposed to a divine ordered universe, Professor Ames explains that, through quoting Marcel Granet, the “Chinese wisdom has no need for the idea of God”, and uses the words of Joseph Needham to illustrate that by involving neither God nor Law, “the mechanical and quantitative, the forced and the externality imposed, were all absent” in Chinese philosophy. LOS ANGELES, Dec. 16, 2020 /PRNewswire/ -- The Berggruen Prize Jury today announced its selection of Dr. Paul Farmer as the winner of the 2020 Berggruen Prize for … Il faut bien se figurer que la privation de nos droits, de nos libertés, de nos choix est un hold-up. How does technology fit into this Confucian one-world thinking? Prise dans l'affaire des assistants parlementaires du MoDem au Parlement européen, Sylvie Goulard a quitté le gouvernement Macron. Explore. [28] Nathan Gardels is editor in chief of The WorldPost, and Kathleen Miles is the executive editor. In adherence to this notion of human worth and value, Professor Ames stipulates the in the language of Confucianism “human beings aren’t things, they’re events”. He went on to create Berggruen ­Holdings, which had bought up stakes in companies around the world, including German department store Karstadt for … We become people because we live in our relationships with other people”. As such, robots do not just have to accommodate themselves in a one directional way into the human experience, but the human experience must also change and adapt to the inclusion of robots. Under dualistic commonsense, humans live in a world ordered by speciesism, enforcing a hierarchy which celebrates human beings and their goals as central to the cosmos. Mourners hold photos of Qasem Soleimani in Tehran on Jan. 9. Et voilà que le Journal du Dimanche dévoile que l'ancienne eurodéputée a été rémunérée à hauteur de 10.000 euros par mois par l'Institut Berggruen. Reflecting on the contemporary examples given in the Book of Changes, technologies of transport, the written word, ways to prepare foods or secure the community, have served humanity well, lasting the test of time. Echoing the times of Fu Xi, Shen Dong and Huang Di, technologies should be created to elevate the human experience. The Geopolitics and Globalization Program,[21] home to the 21st Century Council, focuses on two projects: Thriving in a Transactional International Order, which is aimed at building a forward-looking model of the international system that focuses on liberal outcomes without relying on the revival of anachronistic institutions, and Promoting US-China Dialogue on AI & Security, which is responsible for the three “Understanding China” conferences in Beijing since its inception. Goulard has also been under fire from French media over her relationship with US think-tank the Berggruen Institute, which was set up by billionaire financial investor Nicolas Berggruen. The son of Heinz Berggruen, the German art collector, and Bettina Moissi, a German actress, Berggruen grew up in Paris in a predominantly German-speaking household. The concepts unearthed in these books reflect the way in which technology fits into a two-world viewpoint because human beings are acting on their creativity in a way that offends the morality and existing pattern established by God. In explaining this way of thinking, Professor Ames draws upon what he considered to be a beautiful passage from the Book of Changes. A rendering shows how the trails to the Berggruen Institute might look after landscaping is completed. That is, all concepts derive from human rationality, individual agency, and objective control. Professor Ames offers a further redemptive judgement on the ability of Confucianism to assimilate new possible worlds, whether that be driven by philosophical standpoints or artificial interactions. New technologies must thus be created in their image, as to serve the mutual benefit of the technology itself, the human and the cosmos. In seeing his struggles, Zigong proclaimed of a new technology called a ‘wellsweep’ which takes water out of the river and distributes it over the fields less laboriously than relying on human strength alone. The Berggruen Institute is committed to proposing and implementing new ideas of effective governance through three of its projects: the 21st Century Council, the Council for the Future of Europe, and the Think Long Committee for California. Vice President of Programs; Deputy Editor of Noema Magazine, Bing Song The Future of Capitalism program is led by its first Associate Director, Dr. Yakov Feygin, who works closely with Nils Gilman, the Vice President of Programs at the Institute. [26], The 2019 Berggruen Prize was awarded to U.S. Supreme Court Justice Ruth Bader Ginsburg for her work in pioneering gender equality and using the law to advance ethical and philosophical principles of equality and human rights. Hold up. The centrality of family underpins the attainment of proper governance in a Confucian worldview, only when the family is governed correctly, can the community or the nation also be so. The Fellowship Program is a two-year program that gives scholars the opportunity to study at academic institutions all over the world. In 2019, two of their projects: AI meets Chinese philosophers and Tianxia and geopolitics reached book publication stage. Tout y passe alors : la cryptomonnaie, les nanoparticules, la 5G… [3], In 2010, Nicolas Berggruen and Nathan Gardels sat down with a group of academics, business leaders, and political veterans in California to discuss the economic and political stresses caused by the global financial crisis, the widespread perception of failing political institutions and Western democracies, and how China’s rise would affect the international landscape in the 21st century. In 2016, the Berggruen Prize, an annual one million dollar award, was unveiled. The Berggruen Institute is an independent think tank aimed at reshaping political and social institutions in the face of the great transformations of the 21st century. Such caution, Professor Ames suggests, can be learnt from the Daoist criticism of the Confucian worldview. What these stories demonstrate to us is that the basic technology of transport, of security, and of communication, were once considered new additions to a Confucian society, yet all were assimilated under the spirit of yi li tian xia (以利天下) which Professor Ames translates as being of “the benefit for the world”. About Dr. Max; The Compound LP – Digital Edition; Compound LP: Sex Bot Article; T.R. To summarize, instead of the teleology so central to the Greek tradition, Confucian thought promotes a oneness where human centric values of filial duty (xiao dao, 孝道), the importance of family (jia, 家) and living honestly (cheng, , 诚) are integral and intertwined with the cosmic order, not separated from it. In Professor Ames’ interpretation, “family is the entry point for determining ourselves in terms of our moral competence”. In a worldview built on the immutability and rationality of fixed moral and natural laws, the fluidity and change brought by technology becomes threatening. Vice President, Director, Berggruen Institute China Center, Co-Founder + Editor-In-Chief of Noema Magazine, Vice President of Programs; Deputy Editor of Noema Magazine, Vice President, Director, Berggruen Institute China Center, 2020 Berggruen China Center Annual Report, AI Narratives in Contemporary Chinese Science Fictions, AI Narratives in Contemporary Chinese Science Fiction. In January of 2014, the Institute created The WorldPost, a not-for-profit, online global publication which began publishing through the Washington Post platform in 2018. The Berggruen Institute works across cultures, disciplines and political boundaries, engaging great thinkers to develop and promote long-term answers to the biggest challenges facing humanity today. From this enlightened thought, he began the human journey with technology by plaiting cords to make nets and traps for fishing and hunting. C’est la base du film, nous évertuer à comprendre : les mensonges, la manipulation, l’ingénierie sociale, la corruption. On est donc tout à fait en harmonie avec l’univers fictif décrit plus haut. Beginning with the former, the dualistic assumptions within the Western philosophical narrative are derived from a ‘two-world’ cosmology, driven by the separation of the individual and supported by human exceptionalism. Co-Founder + Editor-In-Chief of Noema Magazine, Dawn Nakagawa More time passes and after Shen Nong dies, the story continues with Huang Di, Yao and Shun, who hollow trees, yolk oxen and ride horses, establishing transport as the emerging technology of the time. Continuing his story, Professor Ames tells us that when Fu Xi died, the character of Shen Nong takes his place and as ‘the great farmer’ chisels and steams wood to manipulate natural materials into a tool for man. Je viens de visionner Hold up, un film qui relate l'épopée du Covid-19 avec de nombreux interviews de scientifiques honnêtes, qui révèlent certaines vérités sur ce complot mondial. Considering now interactions of humans between themselves, familial and interpersonal relationships are key for optimizing symbiosis, and the most fundamental commitment is to the family, not the university, the political party or the community. As an alternative to ancient Greek dualism and its lasting influences on Western thought, Confucian as a process cosmology (yi zhong guo cheng, 一种过程) thus encourages us to embrace a system which doesn’t deny change but instead privileges the dynamism of life. [22] The Institute has launched resident fellowship programs at several universities, including Stanford University, Harvard University, NYU, Cambridge and Tsinghua University in Beijing. Finally, expanding on the way in which we think of human beings within their environment, if the prime value of the individual in the Greek tradition is static, unchanging and absolute, then the prime value of the Confucian tradition is in the notion of sheng (生) or life. Concurrently, the Institute also formed a new partnership with the University of California Press to publish a new book series on the great transformations.

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